Sunday, October 27, 2019

Why You Shouldn't Correct AAVE

Hello and welcome to my second Action Project for my Junior humanities course, Rhetoric.
For this AP we looked at Op-Eds and their power. We had an FE with Troy LaRaviere, the president of the Chicago Principal's Union. This FE was very touching for me as my Grandmother is a retired CPS teacher from the south side, where Troy LaRaviere also taught. I was inspired by his speech to write about African American Vernacular English. This is a dialect that some people use as an excuse to ignore black people. I thought that it was very important to bring attention to this age of "digital blackface" and explain the beauty and uniqueness of dialects. 



                Why You Shouldn’t correct AAVE

                                

                                                            Via @ashoncrawley on twitter



Tik Tok culture has brought us modern-day minstrel shows- sans the blackface. The white folks of social media have taken trending black culture and turned it into the butt of a joke. From Instagram to Vine the most popular jokes have been “black people be like”. But, why? Why is the “easy” joke always racist? And it's not just Gen Z tik tokers who fall into this style of joke either. It's their parents too. C'mon, you can admit you've laughed at a white comedian imitating the black lady they saw in CVS or the black preacher they saw on tv. Maybe you complimented a black girl on how well-spoken she was just because she decided it was safer for her to use standard English in that situation.

So what's the problem with white folks using AAVE? There is always an assumption when you first meet someone. The unfortunate truth is that most people's assumption is based on learned racism. When those Instagram kids turn off their phones they can face the world without their stereotypes walking into a room before them. Still not convinced that it's a big deal? Let's dive deeper into it.


AAVE, or African American Vernacular English, is a dialect most commonly used in predominantly black spaces. It has been labeled by many as “incorrect”, however, learning how to dissect the dialect and “code-switch” is a vital skill. Code-switching is a necessary means of survival for all black Americans. Talking “white” is the only way we are even seen on a day to day basis. AAVE is not “uneducated,” AAVE is not “wrong,” and most importantly AAVE is not “ghetto.”

Arriel Vinson states that her classmates didn’t take her main character seriously because he spoke AAVE, though the character was extremely well educated and only used AAVE when speaking to friends or thinking to himself. AAVE is unfairly ridiculed by so many non-black poc, white folks, and even black Americans. In my own experience, in spaces like school and others, I work very hard to speak in a way that is comfortable for my listeners. I have felt the red-hot embarrassment of a slip-up, my use of “ain’t” or “finna” being taken as a joke or mocked and corrected, leaving me feeling that I have to reestablish myself as an “educated” person. There is nothing worse than walking into space, thinking that you made a good impression, and then hearing "oh, you speak so well". Yes, while this sounds like a compliment, I will ask you, when is the last time someone has to you this? My skin color walks into the room before I do, then my use of standard English. I often wonder if people who look like me ever see past my race or if I'm just the eloquent black girl.

Geoffrey K. Pullum affirms, “Those that speak AAVE don’t fail in speaking standard English they succeed in speaking African American English”.

Let's say you still are convinced that a person who speaks AAVE should be corrected. You may say "well, there is a time and place for everything."
To you I say, your privilege colors you vision, it tells you that everyone should be able to switch back and forth from standard English.
To you I say, if you work to understand AAVE you will hear that the person you looked over or ignored for being “ignorant” has a remarkable opinion covered in the deep-seated, rich, and beautiful culture of AAVE.





Addendum

In this Op-Ed, I used pathos as my rhetorical appeal. I used pathos because I felt that in order to get through to people about a culture that is different than their own it is best to use a common ground.

I used Anaphora “AAVE is not uneducated, AAVE is not wrong, and most importantly AAVE is not Ghetto.” Metaphor “I have felt the red-hot embarrassment of a slip up” and Allusion “C'mon, you can admit you've laughed at a white comedian imitating the black lady they saw in CVS or the black preacher they saw on tv.” I would like to submit this article to a prestigious newspaper like The New York Times. I know that the NYT has an audience that my Op-Ed imagines. My goal with this Op-Ed is to shake people into seeing people that they ignore, whether it be because of skin color, language, or vernacular. There are other dialects that get ignored as well like, Chicano English or Creole English. I want to express that these dialects are all so beautiful and they make our cultures so beautiful and untouchable.

Wednesday, October 2, 2019

Wanna Betta' Shovel?

In my first Action Project for my Junior STEAM class, Design and Engineering, we took a deep dive into empathy. Empathy is understanding and caring about another person's situation. This is an idea that designers use when making objects for consumers to use. This is what we did for this AP. Along with my partner LHM, we designed a shovel that was made to work for senior citizens with empathy in mind. To prepare for designing, I interviewed my mother while gardening to see what tools she likes and which tools she would change. As a class, we went Home Depot to see how consumers buy tools and how businesses accommodate the supply and demand.



Our new tool is a shovel that allows you to get leverage without compromising your balance.
It does this by having a place for your knees to be able to push into the shovel allowing you to dig deeper into hard soil without lifting your feet.
The additional part is the knee rest, this allows for better leverage and greater ability to dig into the soil.
This is an example of innovation and efficiency because the shovel has a new part that allows senior consumers to be comfortable and have the confidence to shovel without losing balance.
These are the ways our tool is better than the competition's:
Our shovel has a sleeker more “modern” look, it allows for better leverage than the average shovel and it allows the older consumer to not be worried they will fall while shoveling.
How? Our shovel uses a lever as a mechanism to access the knee rests. It is a first-class lever because the fulcrum is in between the input and output.


 


In my opinion, I really enjoyed this project. I liked being able to design and customize a tool that will work for almost every consumer. If I could change anything I would change the way that using the knee rests may ignore a potential consumer that cannot use their knees.

Frontiers

 Hello and welcome to my final action project for my STEAM class Frontiers. In this action project, we were asked to create a conference pos...